SankarShana Shaligram

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SankarShana Shaligram / Sangkarshana Shaligram

Round shape , yellow color tinge , Single opening having 2 clear chakra , mark of lotus on the right side of opening , mark of red color dots , mark of axe , mark of plough , mark of bow and arrow , white color dots ,

 7,500.00

Description

Product Name : SankarShana Shaligram

Origin : Gandaki River Nepal

Weight : 31 gm

Dimension : 1.25 inches * 1.25 inches

Lakshan Shaloka :

dvou cakrau agrasamlagnau pUrvabhAgAshca puShkala:| sankarShaNAkhyo vigyeyo raktAbhashcAtishobhana:||

Meaning :

Shaligram having two chakras touching each other (attached); eastern side lotus mark; reddish tinge; 1 opening – 2 circulars is known as “SankarShana Shaligram”

Lakshan Shaloka : 

atasipuShpasankhAsham bindunA paribhUShitam| pItavarNam dhanurbANam parashulAnchana bhUShitam|| rAmamUrtiriti khyAtam sarvamrutyuharam shubham||

Meaning : 

Shaligram having yellow; dots;yellow color;bow, arrow and axe; 1 opening – 2 chakras , is known as AtasiPushpa Sankarshana Shaligram . 

Lakshan Shaloka : 

kevalam lAnchitam pruShTe parashvAkrutirekhayA| sa jAmadagnistu bhagavAn shAntAkhyo shAntidorarcita:

Meaning : 

Shaligram having mark of Axe at the bottom is known as Shanta Sankarshana Shaligram 

Lakshan Shaloka :

halarekhA musalavAn shuklAmbudamivAshrivAn| madhyabindudhara: shrImAn rAma: sangkarShaNa: prabhu:

Meaning : 

Shaligram having plough; plough signs; white; dots; 1 opening – 2 chakras , is known as Sangkarshana Shaligram

Lakshan Shaloka : 

dve cakre ekabhAge tu pUrvabhAge ca puShkaram| sangkaShaNashca vigyeya: raktAbhashconnata shobhana:

Meaning : 

Shaligram having two chakras one side; right side lotus sign; red color; ;1 opening – 2 chakras is known as Sangkarshana Shaligram . 

 

Description :

The second dimension of the Adi Purusha – Sankarshana symbolizes prosperity. “Sankarshana”– literally means one who has both the powers of attraction and repulsion.

Sankarshana who was dragged out of Vasudeva’s body (akrasya tu svakaad dehaath) too is complete in all the four aspects (chatuskala).He is red in colour. And, he produced Pradyumna.

Likewise at the Genesis of creation, he manifests himself thus creating the Universe and during the Maha Proloya – the Great Destruction, he by this force with draws the Universe into Himself as a transfixed point – which modern science calls “The Point of Singularity” – “The Vindu”.

“Sankarshana” is basically “Kriya Shakti”- kinetic force. It has both the capacities to expand and recede. When the Universe is drawn into him, it attains an undivided and undefined state. It was neither a solid, nor liquid nor gaseous state. It can be compared to the fourth state of matter.

“Sankarshana” has two “Tanus” – dimensions, “Shabd Bramh” and “Param Bramh”. “Sankarshana” is the beholder of the Universe and the culminator of the power and the powerful. It is He, who can collectively combine the Drashta – Who sees, The Drishya – What is seen and Darshan – The act of seeing, into the form of Wholeness. He is the beholder of the collective consciousness of this Universe.

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